Sunday, February 14, 2016

What's your Sign? Four Ways to Think about Education


Valentine’s Day is all about compatibility in love…and maybe politics too.

If you are like me and have occasional—or frequent--arguments with friends, family members and acquaintances on social media or live (at the dinner table or in bars—in my case, usually in Florida for some reason) regarding education, the following might be useful in going beyond emotion, personal experience and deeply held values.  Below, I share four different research-based perspectives on schooling.  In reading political speeches, Facebook posts and educational blogs, it becomes easy to see how and why I agree or disagree with the author as I recognize these ideologies in their language.     

The current conflicts over educational policy have as many sources as stakeholders.  Teachers, parents, students, administrators, educational researchers and policymakers—not to mention the general public and business leaders—bring a variety of viewpoints as to what constitutes a meaningful education.  H. Kliebard and Michael Stephen Schiro built upon existing frameworks to name four distinct ideologies, or standpoints https://goo.gl/8IbTkn that can perhaps explain how deep and painful these arguments over education can be, even if we who disagree ostensibly want something similar: for youth to be prepared for the world beyond K-12 schooling, whatever that may bring.

The four ideologies are Scholar Academic, Social Efficiency, Learner Centered and Social Reconstruction.  The Scholar Academic ideology is based on the premise that all worthwhile knowledge is based in academic disciplines and certain cultural texts.  Student knowledge and experience are not considered, and students are assessed on their place in a hierarchy, with experts at the top and apprentices below.  GPA rankings, IQ tests and E.D. Hirsch’s premise that there is “Core Knowledge” http://goo.gl/RtKlUy that all students should know are examples of this. 

Unfortunately in the United States, these disciplines and texts are often centered in Western European white male values.  Few women and even fewer people of color are mentioned, so the experiences of millions are not acknowledged.  Many elite schools, including Brown University, supposedly a bastion of liberal thinking, still adhere to a Scholar Academic framework in some ways:  http://goo.gl/F9ORDc.  This may be one reason why white male privilege continues unabated. 

Many would argue that K-12 schooling currently adheres to the Social Efficiency ideology, whose goal is to prepare students to be competent, efficient and docile workers socialized into the hierarchies of the workplace http://goo.gl/0Pc8aV.  Indeed, the SE perspective is supported by business leaders and policymakers who privilege economic progress over democratic citizenship.  Behavioral objectives, standardized assessments that sort students into predictable categories, and accountability are hallmarks of Social Efficiency.  The Common Core State Standards (CCSS) http://goo.gl/o7MoaI and high-stakes exams like PARCC  http://goo.gl/W7T5gt are contemporary examples pushed by corporate leadership, underscoring the link between private sector goals of profit and SE as an approach to schooling.  While it would be easy to agree that we want competent workers, the emphasis on creating the same experience for academically and culturally diverse learners, despite their particular experiences, is troubling, as is the lack of attention to youth using inquiry and creativity to problem solve and develop individual talents. 

In contrast to the Scholar Academic and Social Efficiency standpoints, the Learner Centered ideologists believe that the individual, not the curriculum or a particular set of beliefs, should be the center of learning.  The job of the educator is to foster personal and academic growth, which are valued over meeting certain standards.  Learners may be assessed by portfolios and encouraged to explore and make mistakes in the name of inquiry and creativity. This model, unlike the previous two, can support diverse learners.  The Montessori method  http://goo.gl/7qWGYR and the writing workshop model http://goo.gl/U6ExcV are good examples of the Learner Centered ideology.  However, it is also difficult to measure, quantify and compare student growth, something that our outcome-based culture deeply questions. 

The Social Reconstructionists believe that the purpose of education is to create a more just society.  They contend that inequities are a manifestation of—and perpetuate--economic and social privilege.  These educators recognize social problems and work with their students to identify the sources of these problems and ways to fix them.  Rethinking Schools http://goo.gl/Sh9sbC is a great example of how pedagogy and curriculum can expose students to how American economic and social policies adversely affect individuals who identify as anything other than white, male, middle class, heterosexual, Christian, and/or other forms of difference than the mainstream.  For Social Reconstructionists, it is important for youth to understand the historical and cultural roots of these policies and to work for social justice.  This ideology is different from the others because the measure of success is not the individual, but the learning of the group as the students take steps toward community and social change.   

So what’s your ideology?  Are you compatible with your partner, friends, family, colleagues or chosen presidential candidate?  Take the inventory and find out:

https://www2.bc.edu/~schiro/sagefiles/inventory.pdf