It’s been a month since this country, or to be precise,
the Electoral College, broke my heart and elected Donald Trump president. Solace
has come in the company of like-minded others, which led me to the mantra of
the Civil Rights Movement: courage,
compassion and creativity.
The arts, especially music and poetry, have always been a way to speak
truth to power, and a generative place for addressing systemic injustice.
The relationships among social change, intellectual
curiosity and love for humanity generated this playlist. Accordingly, this group of songs spans
decades, crosses genres and weaves beauty, anger and sensuality with the call
to provoke conversation and action.
1. One
Voice/The Wailing Jennys
2. Ohio/CSNY
3. March
of the Billionaires/Cracker
4. Enough/The
Band of Heathens
5. I
Will Not Go Quietly/Don Henley
6. Joy/Lucinda
Williams
7. They
Want More/Ages and Ages
8. None
of Us Are Free/Solomon Burke
9. If
It Takes a Lifetime/Jason Isbell
10. Hole
in the World/Eagles
11. Blooming
through the Black/Parsonsfield
12. Find
the Cost of Freedom/CSNY
13. Finlandia/Indigo
Girls w/Girlyman
14. I
Wrote a Song for Everyone/Mavis Staples
15. Bury
My Heart at Wounded Knee/Indigo Girls
16. Blanco
Y Negro/DeSoL
17. My
Shot/Hamilton Original Broadway Cast
18. The
Revolution Starts…/Steve Earle
19. This
Land Is Your Land/Neil Young & Crazy Horse
20. Divisionary
(Do the Right Thing)/Ages and Ages
The Wailin’ Jennys tap into the beauty and spirit of
human potential, an important place to begin.
“This is a song for
all of us/singing with love and the will to trust”
reminds us that we all have what Ralph Waldo Emerson called the “Divine
spark.”
Songs 2-5 identify how institutionalized power
causes human suffering and political imbalance.
“Ohio”
reminds us that what is happening now is nothing new—that song was written in
1970 after the
shootings on the Kent State campus. “March
of the Billionaires” by Cracker is particularly appropriate
with Trump’s chosen
cabinet. This
sentiment is echoed in “Enough”
by Band of Heathens:
You got enough seeds for all your
farmers
You got enough mouths for them to feed
You got electricity and coal mines
You got enough poverty and greed
You got enough mouths for them to feed
You got electricity and coal mines
You got enough poverty and greed
While Cracker and the Heathens name the injustices,
Don Henley offers a clear response in “I Will Not Go Quietly”:
Yeah, I'm gonna tear it up
Gonna trash it up
I'm gonna round it up
Gonna shake it up
Oh, no, baby, I will not lie down
Gonna trash it up
I'm gonna round it up
Gonna shake it up
Oh, no, baby, I will not lie down
This song riffs off Dylan Thomas’ classic poem “Do
Not Go Gentle into that Good Night,” demonstrating the power of language as
protest.
Songs 6-10 speak to the darkness--and the hope--that
comes on the heels of disaster. Lucinda
could have spoken for me on Nov. 9: “You took my joy/I want it back.” Following that, Ages and Ages sing about how overwhelming it can be to work
toward justice. You could see this vision as bleak, but you
could also see it as realistic. Solomon Burke captures this feeling of hopelessness
in “None of Us Are Free.” He sings:
And there are people still in darkness
and they just can’t see the light
If you don’t say that it’s wrong
That says it’s right
His roots in 60’s soul have a deliberately gospel
feel connecting to the spirituality of the Civil Rights Movement. By shining a bright light on how “none of us
are free as long as one of us is in chains,” he shows the universality of our
humanity.
Jason Isbell expands on the theme of being chained
in “If It Takes a
Lifetime”—whose major chords and contrasting stoic lyrics
show the time (a lifetime?!) and patience it takes to overcome one’s demons,
whatever they may be. But ultimately,
there’s hope. That’s echoed on a larger scale with the Eagles’ “Hole in the World,”
written in the aftermath of 9/11:
They say that anger
is just love disappointed.
They say that love is just a state of mind.
But all this fighting over who is anointed
Oh, how can people be so blind?
They say that love is just a state of mind.
But all this fighting over who is anointed
Oh, how can people be so blind?
Ironically, that
cataclysmic event united the country in many ways, but unfortunately our
designated common enemies—Islam and Iraq—turned out to be false foes. Perhaps that’s where this current divide
resides: not just in economics, but in determining who is standing in the way
of the American Dream, real or imaginary.
Songs 11-14 are sometimes
sober, sometimes uplifting, sometimes both.
From Parsonsfield’s “Blooming through the Black”:
She's blooming
through the black
born of destruction
burned but she's coming back
born of destruction
burned but she's coming back
The next two songs
are about patriotism, albeit from different perspectives. There is the inevitable point where the
ultimate loss has to be acknowledged, which CSNY does so beautifully in “Find the Cost of
Freedom,” the B side to
“Ohio.” This focus on loss moves to a
song of hope for unity, not only in the words but in the harmonies, where the
Indigo Girls and Girlyman sing “Finlandia” together.
Saw the people a standin' thousand
years in chains.
Somebody said it's diff'rent now, look, it's just the same.
Pharaoh spins the message, round and round the truth.
They could have saved a million people, how can I tell you?
Somebody said it's diff'rent now, look, it's just the same.
Pharaoh spins the message, round and round the truth.
They could have saved a million people, how can I tell you?
Her version turns this swamp rock masterpiece
into a gospel stomp: seeing the truth clearly requires some energy and verve,
which Mavis delivers.
Songs 15-16 get at
the individual and collective history of the United States: the indigenous and
the immigrant. In “Bury My Heart at
Wounded Knee,” the
Indigo Girls rock this Buffy St. Marie song, particularly appropriate with what
is happening at Standing Rock. DeSoL take a another approach
in bringing a Nuyorican feel to “Blanco Y Negro.” This song is about how
difference shouldn’t make a difference in how we see one another.
Songs 17-19 are
patriotic, but not in a jingoistic way. “My Shot,” from the Hamilton musical, is nothing less
than a summons to speak out and speak up for the ideals of democracy. This call for revolution against the British
leads into a modern revolution with Steve Earle singing “The Revolution
Starts…Now.”
The revolution starts
here
Where you work and where you play
Where you lay your money down
What you do and what you say
The revolution starts now
Where you work and where you play
Where you lay your money down
What you do and what you say
The revolution starts now
Both songs are calls to act—immediately,
wherever you are, whatever you do.
Because, as Neil Young channels Pete Seeger, “This Land Is Your
Land.” This 60’s anthem reminds us that those of us
who object to the current president-elect are not moving to Canada. This place and its ideas and ideals, as
flawed as they are, belong to us.
And then there is the
last song: “Do the Right
Thing.” This is more than a call for revolution. This is a call for love and justice.
Music has always been
a way of responding to our fears—from hymns to gospel to folk to blues to jazz
to rock to hip hop. This playlist covers
my many emotional, aesthetic and political responses to the election. Despair and hope. Diversity and unity. Fighting back and building community. I would love to hear what your playlists look
and sound like. Feel free to respond to
this blog and share what has offered you emotional sustenance over the last few
weeks.
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