Going to conferences can be the perfect antidote for the
day-to-day work of an academic. I
usually have mixed feelings of “Yay! I
get to go learn stuff and hang out with like-minded people” simultaneously with
“I am soooo not ready for my presentation.
Do I have to do this?” My friend
Susan captured this perfectly. The night
before I left, I discovered that the luncheon I was to attend was 90 minutes
earlier than I thought, which wrecked my plans for a leisurely, post-rush hour
trip up 95. Then, I looked at the
convention program for the first time (I know, I know) and found out that my
presentation was supposed to be on the article for which I won an award, not
the new research I had just spent two weeks preparing for. Oops.
When I told Susan these stories, she said, “When these things happen,
don’t you wish you didn’t have to go, even if it’s something you looked forward
to?”
I understood what she meant, because I had had those exact
same feelings at other times. Nels and I
almost didn’t take a trip to Puerto Rico, even though it was planned and paid
for, because we had just been traveling to see family. We did end up going, which was great. For this trip to the National Council of
Teachers of English (NCTE) annual conference, even with the last-minute
problems, I still was excited to go. Not
to get the award, or talk about my research, but because I would be spending
time with friends, old and new.
The Buddhists call the assembly of ordained monks and nuns
a “sangha.” Yogis use the term more
loosely, in that groups of students who practice together, say, at the same
studio, might be called a sangha. I like
to think of it even more broadly, in that I feel like I’m a member of multiple
sanghas—runners, yogis, writers, academics, Hoosiers. Each of these sanghas have their own
discourses and ways of being—their own social worlds.
At NCTE, I was able to spend time with two different sanghas
who differed in space and time. One of
my current sanghas is the Agentive Teachers’ Group, or ATG. We are a coalition of teachers interested in
social justice pedagogy and all that goes with it. Our presentation was in the late afternoon on
Friday, and we had a full house. By
staying away from the “talking heads” kind of presentation, we were able to
engage in dialogue with the participants and learned as much from them as they
did from us. Although this group has
existed for four to five years (none of us can remember, which I take as a good
sign), I was gratified and humbled by how they talked about their work. Afterward, at dinner, we didn’t talk about
the presentation at all, beyond the initial “Wow, did you know Tom Romano was
in our session?” Instead, we talked
about music, books, movies, and television shows, including arguments about
what should be on the Top 10 Pop Song list of all time (a sampling of songs
under discussion: “Billie Jean,” “The
Final Countdown,” “Heard It through the Grapevine”, along with newer stuff I
didn’t recognize. Hoosiers, rest assured
I put in a vote for Mellencamp’s “Jack and Diane” and these East Coast folks
agreed). Sure, there was also beef regarding whether
Shakespeare’s “Titus Andronicus” was crap or not. What else can you expect from a bunch of
English teachers?
Then, instead of staying at the conference hotel, I stayed
with two dear friends in Newton. They
are both educators, so of course we talked shop, but the topics ranged from
politics to football to the benefits of vitamin D to contentment. This is a different, more intimate sangha,
and is just as important in sustaining my sense of connection and well-being.
Going to conferences is not just about current and local
sanghas, though. It’s mostly about sanghas of the past. If you have gotten your doctorate or been
partnered with someone who has, (to this latter group, we owe you) then you
know that graduate school sanghas, like professional sanghas, help you keep and
retain your sanity. Unless you’re in grad
school, nobody really gets what you’re doing or why you’re doing it. Even the language is different. Meeting up with Beth, John, and Tasha was
about reconnecting to a place and time that shaped who I am as a person and an
educator. I would not have made it
through statistics without John’s patient tutelage and Tasha’s fierce
commitment (I have called her Tenacious T ever since). Beth and John were key members of the English
Teachers Collaborative (ETC), the ancestor group of the current ATG. Tasha, who is exactly five days older than
me, and I share an Aquarian vibe that is both airy and fiery. We haven’t seen each other in years, but it
didn’t seem like it, as conversation flowed just as naturally about our current
concerns and lives as it did ten years ago.
Interestingly, conversations with my past sangha members
were not about what we experienced together in grad school. There was no, as Bruce Springsteen puts it,
Sitting back/trying to recapture/a little of/glory days. Instead, we talked about where we are now,
who we are now, and what is going on in our field. The mileage between the physical and social
spaces of Michigan, South Carolina, Virginia, and Rhode Island may be far, but
the connections we forged through a doc program that managed to be both
demanding and supportive are still intellectually and socially
stimulating.
It is a shame that academic institutions are committing
less funding for conference travel. The
benefits of attending these yearly conventions are not limited to going to
sessions or even presenting. Instead, I
would argue that the main value comes from creating and sustaining
relationships. Relationships drive and
sustain all professions, and I’m not talking about networking, which is purely
strategic. I’m talking about authentic
dialogue that comes from genuine interest in and support for others, not what
benefits the individual only. So this
Thanksgiving week, raise a toast or turkey leg to your own sanghas, whether
they are family, friends, neighbors, colleagues, or members of a specialized
group.
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